Tanah Lot Temple History

Tanah Lot Temple History

Tanah Lot Temple history closely related to the sacred journey from Blambangan (Java island) to Bali island of a holy monk called DangHyang Nirartha to spread the teachings of Hinduism, the people also call him DangHyang Dwijendra or Pedanda Sakti Wawu Rauh. The ruler of the island of Bali at that time was Raja Dalem Waturenggong around 16th century.
In the Dwijendra Tattwa explained that at one time Dang hyang Nirartha come back to Rambut Siwi temple in his trip around the island of Bali, where the first when he had just arrived in Bali from Blambangan (Java island) on Çaka 1411 or 1489 AD, he stopped at this place. After being in Rambut Siwi temple for a while, then he went on his journey that leads toward East (Purwa) and before leaving DangHyang Niratha perform prayers "Surya Cewana" with people who were there. After sprinkling holy water (tirtha) against the people involved in doing worship, then he walked out of the temple walked toward the East. The journey traces the South coast of the island accompanied by some of the followers.

Photo credit to Komang Gede via Tanah Lot on Flickr

In this journey Dang Hyang Nirartha really enjoyed and was impressed with the beauty of the southern coast of the island of Bali with a natural beauty that is very exciting. He imagined how greatness Sanghyang Widhi Wasa (God Almighty) who has created the universe and everything in it that can give life to mankind. In his heart whispered that the duty of every creature in this world, especially human beings to express gratitude to God for everything he has been pleased to create it.
After a long walk and eventually he arrived and stopped at a beach, the beach consists of rocks and there are also spring, that rocks were called Gili Beo, "Gili" means small island and "Beo" means bird, so Gili Beo means small island of rocks that resembles a bird. In this area had been led by Bendesa Beraban Sakti who is ruler in Beraban village, then that's where Dang Hyang Nirartha stops and rest, after a few moments of rest and then came the fishermen who wanted to meet with him and bring a variety of offerings for him. Then after the afternoon, the fishermen begged him to spend the night at their house, however all the petition was refused by him and he preferred to spend the night in Gili Beo, because from there he can enjoy the fresh air, beautiful scenery and release the views freely in all directions. On the evening before he went to rest, he gave teachings of religion, morals and teachings of other virtues to the people who came to there, but Dang Hyang Nirartha presence was not favored by Bendesa Beraban Sakti because its teachings are not in accordance with the teachings propagated by Dang Hyang Nirartha, and this led Bendesa Beraban Sakti to become angry and invites his followers to expel DangHyang Nirartha of the region, then to protect himself from the aggression of Bendesa Beraban Sakti, DangHyang Nirartha move Gili Beo to the sea and he created the snake from his shawl to always keep Gili Beo safe from malicious attacks. And after that moment Gili Beo changed its name to Tanah Lot (land in the sea). After seeing the miracle of DangHyang Nirartha, Bendesa Beraban Sakti finally succumbed and became a faithful follower of Him to teach Hinduism to the population, and for his services Dang Hyang Nirartha provide a kris to Bendesa Beraban Sakti before continuing his journey (The kris or keris is a distinctive, asymmetrical dagger from Indonesia. Both a weapon and spiritual object, krises are often considered to possess magical powers. The earliest krises known were made around 1360 AD and most probably spread from the island of throughout Southeast Asia). The kris given to Bendesa Beraban Sakti is called Jaramenara or kris Ki Baru Gajah, until now the keris Ki Baru Gajah still exist and saved as well sanctified in Puri Kediri. At the time DangHyang Nirartha advised the people to build a temple (parahyangan) on Tanah Lot because according to his sacred inner vibrations and supernatural guidance that this place is a good place for a worship to the God, from this place then people can adore greatness of God in manifestation as the God of the sea to invoke the safety and welfare of the world.
There are 8 holy temples in surrounding Tanah Lot area, each with its own function and purpose.

1. Penataran Temple - situated in the north of the Tanah Lot temple, it is a place to pray to God and its manifestation for happyness and wellness.
2. Penyawang Temple - situated in the west side of Penataran Temple, it is an alternative place to pray during high tide when people can't reach Tanah Lot temple, they can pray from here for the same purpose.
3. Jero Kandang Temple - situated around 100 meters in the west side of Penyawang temple, it is built to pray for wellness of the cattles and crops.
4. Enjung Galuh Temple - situated close to Jero Kandang Temple, it is built for the goddess of prosperity Dewi Sri for the people to pray for their land's fertility.
5. Batu Bolong Temple - situated around 100 meters in the west side of Enjung Galuh Temple. Batu Bolong means hollow rock in Balinese. It is used to hold Melasti ceremony or purifying ceremony.
6. Batu Mejan Temple - situated around 100 meters in the west side of Batu Bolong Temple, also called Beji Temple. Beji means sacred spring in Balinese. People believe that the holy water from this spring can purify anything from the bad.
7. Tri Antaka Monument - this monument was built to honor 3 heroic men: I Gusti Ketut Kereg, I Wayan Kamias and I Nyoman Regug, who had battled and defended the island against the NICA (Netherlands Indies Civil Administration) armed force on June 1946 in Tanah Lot territory.
8. Pakendungan Temple - situated in the west side, around 300 meters from Tanah Lot Temple. Pekendungan temple is the place where Dang Hyang Nirartha meditated once before and in this temple the holy keris was given to Bendesa Beraban Sakti.

In 1980th the Tanah Lot temple's rock face was beginning to crumble and the area around and inside the Tanah Lot temple started to become dangerous. There were some projects supported by Japan and Germany carried out to conserve the historic temple.
The other temples located in Tabanan regency